Eric Martell, an Associate Professor of Physics and Astronomy at Milikin Univeristy explained Schrodinger’s thought experiment in quantum mechanic in this way, ” If you try to make predictions and you assume you know the status of the cat, you’re (probably) going to be wrong. If, on the other hand, you assume it’s in a combination of all the possible states that it can be, you’ll be correct.” (“The Physics Behind Schrodinger’s Cat Paradox”, by Melody Kramer, National Geographic.)
When I read this, I was surprised how similar this is to the definition of Qi as expressed In Zhang Dainian’s “Key Concepts in Chinese Philiosophy”, translated and edited by Edmiund Ryden (p45), “Qi is both what really exists and what has the ability to become. To stress one at the expense of the other would be to misundertsand Qi”.
To me this means until we can observe the outcome of an invisible Formless Qi 炁, like the Qi of our destiny(Ming Qi 命氣), the potential outcomne is all encomposing and it would be futile for us to try to make any accurate predictions. We have to “wait for our destiny”, as mentioned by the Confucian scholars, but meanwhile we can always try our best, so the potential outcome is a genuine one and not one predicted on paper by our Bazi or our Feng Shui or whatever a Chinese predictive method is used.
We often make the mistakes thinking that the correlations used in making predictions are causations, whereas the ancient Chinese is trying to use the formless Qi of the Trigrams, the Stems and the Branches and so forth, through correlations, metaphors and associations to get us to look at the potentials of a situation with Chinese correlative thinking to “read” the invisible Formless Qi 炁 through the apperance of the visible Form Qi 氣.
But we need to be mindful that they are potentials and tendencies only, we don’t know for sure and we should not pretend that we can know the future with certainty, we can only make an intelligent guess of what would likely to come, to help us to bring out into the consicous our longings and fears, so we can make an appropriate decision to do the right thing, at the right time and in the right place to be efficacious.
Like the modernday scientists, the ancient Chinese philosophers used the concept of Qi in its form and formless state, to try to come to terms with the quantum mechanic of living, not with scientific experiements, but with philosophical concepts (Ti 體) expressed in technical applications (Yong 用), using correlations with numbers and symbols.
We should keep Schroginger’s cat in mind, everytime we do a Feng Shui consultation or a Bazi reading, and not to pretend that we can tell the future but to use different modes of thinking to make an intelligent guess of the future to help us to handle the present.